— Anais Nin
(via alteringminds)
(Source: punlovsin, via spiritualevolution1111)
If a man thinks that his happiness is due to external causes and his possessions, it is reasonable to conclude that his happiness must increase with the increase of possessions and diminish in proportion to their diminution. Therefore if he is devoid of possessions, his happiness should be nil. What is the real experience of man? Does it conform to this view?
In deep sleep man is devoid of possessions, including his own body. Instead of being unhappy he is quite happy. Everyone desires to sleep soundly. The conclusion is that happiness is inherent in man and is not due to external causes. One must realise the Self in order to open the store of unalloyed happiness.
"— Ramana Maharshi (via ashramof1)
— Plotinus on the Beautiful. Translated by Stephen MacKenna (via motherofhermes)
(via ashramof1)
— Deepak Chopra (via purplebuddhaproject)
(via spiritualevolution1111)
— People Survive in Different Ways | Nikita Gill (via creatingaquietmind)
(Source: meanwhilepoetry, via dropsofjules)
— Ram Dass (via quotemadness)
(Source: quotemadness.com, via unconditionedconsciousness)
CONVERSATIONS WITH ANNAMALAI SWAMI
You can only stop the flow of thoughts by refusing to have any interest in it.
If you remain in the source, the Self, you can easily catch each thought as it rises. If you don’t catch the thoughts as they rise, they sprout, become plants and, if you still neglect them, they grow into great trees. Usually, the inattentive sadhaka only catches his thoughts at the tree stage.
If you can be continuously aware of each thought as it rises, and if you can be so indifferent to it that it doesn’t sprout or
flourish, you are well on the way to escaping from the entanglements of the mind.Q: It is relatively easy to do this for some time. But then inattentiveness takes over and the trees flourish again.
AS: Continuous attentiveness will only come with long practice. If you are truly watchful, each thought will dissolve at the moment that it appears. But to reach this level of disassociation you must have no attachments at all.
- LWB p. 348
(Source: thepurelands, via ashramof1)